Posted November 6, 2008, by Rabbi Judy Abrams. Please refer to Maqom's home page for information about previous passages.
The sages knew that you can't start praying from a standing start, so to speak. Our brains can't move, in an instant, from worrying about breakfast or the stock markets to communing with God. So they mandate a warm up period as well as a cool down period.
Most of the sages say that one studies Torah first, specifically, practical, every day halachic matters, and then moves into prayer. They use as their examplar, Elijah. For just before he ascends into heaven in a fiery chariot he speaks. Naturally, the sages want to identify what that talking is about. The Yerushalmi says that it could refer to one of four concepts:
R. Ahava ben R. Zeira said: It refers to the Shema Rabbi Judah ben Pazzai said: It refers to the creation of the world. Rabby Yudan, the son of R. Aybo says: It refers to the consolations of Jerusalem. And the sages say: It refers to the Merkavah (the chariot)
Rabbi Jeremiah takes an even more lenient view. He says:
One who is involved with communal needs is like one who is involved in Torah study [and he may begin praying after doing this mitzvah]. (Y. Berachot 5:1)
Discussion Questions: